Cutting and Binding: The Hebrew Brit and the Qurʾanic Mīthāq as a Shared Semitic Covenantal Grammar

Authors

  • Iqbal Akhtar Florida International University Author

Keywords:

covenant, brit, mithaq, Judaism, Islam, pluralism

Abstract

This essay reads the Hebrew brit (בְּרִית) and the Qurʾanic mīthāq (ميثاق) as functional counterparts within a shared Semitic religious-legal idiom of covenant—not as etymological cognates, which they are not, but as analogous instruments of solemn, binding pact-making between God and human communities and among those communities themselves. After tracing the semantic field of brit through its characteristic idiom kārat berît (“to cut a covenant”) and the major biblical covenants, and the Qurʾanic covenantal vocabulary of ʿahd and mīthāq culminating in the primordial covenant of Q 7:172, the essay takes the Constitution of Medina (Ṣaḥīfat al-Madīna) as its central case. It argues that this foundational Islamic legal document, in constituting a single umma while preserving the dīn of the Jewish parties to it, instantiates what the present author has elsewhere termed covenantal pluralism. Read against the grain of supersessionism, and in the balanced historiographical register established by Mark Cohen, the shared covenantal heritage of Jews and Muslims emerges as the deep grammar that underwrote centuries of creative intellectual and spiritual symbiosis. The aim is to recover covenant as an idiom of dialogue rather than competitive supersession, and to locate the conditions of medieval Jewish-Muslim flourishing in a common covenantal grammar present at the foundations of both traditions.

Florida International University, United States 
Published in: European Hebrew Journal, Volume 1, Issue 2 (2026) 
Article Type: Research Article 
Peer Review: Double-Blind Peer Review 
Academic Editor: Prof. Dr. Nihad Hasan Al-Shammary, Professor of Semitic Languages, Faculty of Arts, University of Wasit, Iraq 
Received: 21 June 2026   |   Accepted: 5 August 2026   |   Published: 17 August 2026 
DOI:  https://doi.org/10.67469/EHJ2026.1.2.13
ORCID: https://orcid.org/0000-0001-6840-8377 
Corresponding author: Prof. Dr. Iqbal Akhtar   |   iakhtar@fiu.edu 
Pages: 296–313 

References

Akhtar, Iqbal. Covenantal Pluralism: The Geopolitics of Interfaith Religious Freedom. Cham: Springer,

2026. Open access. Hardcover ISBN 978-3-032-31478-9.

https://link.springer.com/book/9783032314789.

Arjomand, Saïd Amir. “The Constitution of Medina: A Sociolegal Interpretation of Muhammad’s Acts of

Foundation of the Umma.” International Journal of Middle East Studies 41, no. 4 (2009): 555–75.

Barr, James. The Semantics of Biblical Language. Oxford: Oxford University Press, 1961.

Böwering, Gerhard. “Covenant.” In Encyclopaedia of the Qurʾān, edited by Jane Dammen McAuliffe,

1:464–67. Leiden: Brill, 2001.

———. The Mystical Vision of Existence in Classical Islam: The Qurʾānic Hermeneutics of the Ṣūfī Sahl

al-Tustarī (d. 283/896). Berlin: De Gruyter, 1980.

Cohen, Mark R. Under Crescent and Cross: The Jews in the Middle Ages. Rev. ed. Princeton: Princeton

University Press, 2008.

———. “What Was the Pact of ʿUmar? A Literary-Historical Study.” Jerusalem Studies in Arabic and

Islam 23 (1999): 100–157.

Denny, Frederick M. “Ummah in the Constitution of Medina.” Journal of Near Eastern Studies 36, no. 1

(1977): 39–47.

Fernández-Morera, Darío. The Myth of the Andalusian Paradise: Muslims, Christians, and Jews under

Islamic Rule in Medieval Spain. Wilmington, DE: ISI Books, 2016.

Firestone, Reuven. “Is There a Notion of ‘Divine Election’ in the Qurʾān?” In New Perspectives on the

Qurʾān: The Qurʾān in Its Historical Context 2, edited by Gabriel Said Reynolds, 393–410.

London: Routledge, 2011.

———. Who Are the Real Chosen People? The Meaning of Chosenness in Judaism, Christianity, and

Islam. Woodstock, VT: SkyLight Paths, 2008.

Gil, Moshe. “The Constitution of Medina: A Reconsideration.” Israel Oriental Studies 4 (1974): 44–66.

Goitein, S. D. Jews and Arabs: Their Contacts Through the Ages. 3rd rev. ed. New York: Schocken,

1974.

311

European Hebrew Journal | Vol. 1, No. 2 (2026)

———. A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the

Documents of the Cairo Geniza. 6 vols. Berkeley: University of California Press, 1967–93.

Greenberg, Moshe, et al. “Covenant.” In Encyclopaedia Judaica, 2nd ed., 5:249–53. Detroit: Macmillan

Reference, 2007.

Hillers, Delbert R. Covenant: The History of a Biblical Idea. Baltimore: Johns Hopkins University Press,

1969.

Kalluveettil, Paul. Declaration and Covenant. Analecta Biblica 88. Rome: Biblical Institute Press, 1982.

Kogan, Michael S. Opening the Covenant: A Jewish Theology of Christianity. Oxford: Oxford University

Press, 2008.

Korošec, Viktor. Hethitische Staatsverträge: Ein Beitrag zu ihrer juristischen Wertung. Leipzig: Weicher,

1931.

Kutsch, Ernst. Verheissung und Gesetz: Untersuchungen zum sogenannten “Bund” im Alten Testament.

BZAW 131. Berlin: De Gruyter, 1973.

Lecker, Michael. The “Constitution of Medina”: Muḥammad’s First Legal Document. Studies in Late

Antiquity and Early Islam 23. Princeton, NJ: Darwin Press, 2004.

Lohfink, Norbert. The Covenant Never Revoked: Biblical Reflections on Christian-Jewish Dialogue.

Translated by John J. Scullion. New York: Paulist Press, 1991.

Lumbard, Joseph E. B. “Covenant and Covenants in the Qurʾan.” Journal of Qurʾanic Studies 17, no. 2

(2015): 1–23.

Massignon, Louis. “Le ‘Jour du Covenant’ (yawm al-mīthāq).” Oriens 15 (1962): 86–92.

McCarthy, Dennis J. Treaty and Covenant: A Study in Forms in the Ancient Oriental Documents and in

the Old Testament. 2nd ed. Analecta Biblica 21A. Rome: Pontifical Biblical Institute, 1978.

Mendenhall, George E. Law and Covenant in Israel and the Ancient Near East. Pittsburgh: The Biblical

Colloquium, 1955.

Menocal, María Rosa. The Ornament of the World: How Muslims, Jews, and Christians Created a

Culture of Tolerance in Medieval Spain. Boston: Little, Brown, 2002.

Nicholson, Ernest W. God and His People: Covenant and Theology in the Old Testament. Oxford:

Clarendon Press, 1986.

312

European Hebrew Journal | Vol. 1, No. 2 (2026)

al-Qāḍī, Wadād. “The Primordial Covenant and Human History in the Qurʾān.” Proceedings of the

American Philosophical Society 147, no. 4 (2003): 332–38.

Rubin, Uri. “The ‘Constitution of Medina’: Some Notes.” Studia Islamica 62 (1985): 5–23.

Serjeant, R. B. “The Sunnah Jāmiʿah, Pacts with the Yathrib Jews, and the Taḥrīm of Yathrib: Analysis

and Translation of the Documents Comprised in the So-Called ‘Constitution of Medina.’” Bulletin

of the School of Oriental and African Studies 41, no. 1 (1978): 1–42.

Wasserstrom, Steven M. Between Muslim and Jew: The Problem of Symbiosis under Early Islam.

Princeton: Princeton University Press, 1995.

Watt, W. Montgomery. Muhammad at Medina. Oxford: Clarendon Press, 1956.

Weinfeld, Moshe. “ בְּרִ יתberîth.” In Theological Dictionary of the Old Testament, edited by G. Johannes

Botterweck and Helmer Ringgren, translated by John T. Willis, 2:253–79. Grand Rapids, MI:

Eerdmans, 1975.

———. “The Covenant of Grant in the Old Testament and in the Ancient Near East.” Journal of the

American Oriental Society 90, no. 2 (1970): 184–203.

———. Deuteronomy and the Deuteronomic School. Oxford: Clarendon Press, 1972.

Weiss, Bernard G. “Covenant and Law in Islam.” In Religion and Law: Biblical-Judaic and Islamic

Perspectives, edited by Edwin B. Firmage, Bernard G. Weiss, and John W. Welch, 49–83. Winona

Lake, IN: Eisenbrauns, 1990.

Downloads

Published

2026-08-18